In the context of establishing the pronominal dual forms of proto-Semitic, philologists sought for vestiges of such forms in different non-related branches of the Semitic family of languages. This paper starts with an updated reconstruction of the Proto-Semitic’s dual pronouns based on all the information at our hands, and consequently examines the evidence proposed in the literature for vestiges of these forms in the biblical consonantal text, especially the most recent support made by Rendsburg. In a list of publications Rendsburg proposed to strengthen this hypothesis by using statistical considerations. This paper will reject his conclusions and will refute his arguments by demonstrating that merely counting examples can be very misleading; either separately counting examples found in the same biblical context with some unique dialectical features falsely increases the number or, far worse, some examples should not even be considered at all since there are other motivations for the use of their peculiar forms.